I am an artist, living and working in Northern Ireland. I believe that art is indistinguishable from real magic, that art is the true magic of our world. Hence this blog is dedicated to the magic of art and creativity.
Sunday, August 01, 2010
Clinton Kirkpatrick's, ‘Through The Eyes Of The World’ exhibition
Change of Studio
It is quite a good space for both 2D and 3D work, although a bit more cramped than the previous one.
Wednesday, November 18, 2009
Art, Music and Poetry at the “Noughtie” Exhibition
Sunday, August 30, 2009
Merging "Studio 23 NI, Creative Collective - The Blog" into my ArtMagic Blog
Originally published: Sunday, 9th August 2009 in the Creative Collective Blog
Unfortunately, I am a bit late with this as the preview is already over! I have only seen some of Jill's jewellery at her place in Studio 23 but, judging from this, the exhibition at The Fountain Centre should be worth a visit. Below is the information about the exhibition that I received from Jill.
The Craft & Design Collective presents ELEMENTS, an exhibition of contemporary jewellery featuring new work by Fiona Kerr, Garvan Traynor, Jill Graham and Rachel McKnight, at Space CRAFT, the group’s Shop/Gallery/Exhibition Area, up the escalator at The Fountain Centre, College Street, Belfast, from Friday 7th to Saturday 29th August 2009.
Space CRAFT
Shop/Gallery/Exhibition Area
9b The Fountain Centre, College Street, Belfast, BT1 6ET
GO UP THAT ESCALATOR!
Friday 7th to Saturday 29th August 2009
Monday to Saturday 10.30am to 5.30pm
Space CRAFT Shop/Gallery/Exhibition Area is a non-profit taking social economy enterprise managed by the Craft & Design Collective designed to enable the purchase of work made by emerging and established Artist/Designer/Makers.
The Craft & Design Collective is an independent membership organisation formed in 1997 by Artist/Designer/Makers for Artist/Designer/Makers, to help raise the profile, manage and facilitate the development of Craft, Applied Art and Design.
http://www.craftanddesigncollective.com/
Originally published: Sunday, 21st June 2009 in the Creative Collective Blog
“Yesterday’s News”, Clinton Kirkpatrick: Safehouse Gallery, 25 Donegall Street, Belfast 
Clinton in front of his paintings, Colour Field(s) 1-8.
I went to Clinton’s Reception Evening at the Safehouse Gallery on Friday, 19th June. I had seen a few of his paintings before at his studio space in Studio 23, Dunmurry, but this was the first time that I had seen his work properly presented and “en masse”. It makes a major difference to see work in the right setting. I particularly liked the display of eight of Clinton’s painting that I photographed with him in front. Each of the Colour Field paintings is for sale individually (and good in its own right), but they would be stunning if they were kept together and displayed in the same way in a modern, possibly minimalistic, room.
The exhibition organiser, Danny Burke, giving a brief talk introducing Clinton’s work. He is standing in front of two of Clinton’s paintings, “What Lies Beneath” (top) and “Slightly Ajar”, (bottom).A lot of Clinton’s work is semi-figurative and powerfully coloured, making reference to the visual culture of today, its news flashes and headlines. I would consider that it is well worth a visit before it closes on the 9th July.
Originally published: Sunday, 3rd May 2009 in the Creative Collective Blog
Last Thursday, 30th April, I went to an exhibition of work by Jack Pakenham and James Millar at the Whalley Gallery, Holywood, Co. Down. I like the work by Pakenham, but my main reason for going was to renew a friendship with James Millar, with whom I had lost touch over the years when I was teaching in Cookstown.

"Circus Act II", by James Millar. 24 x 36 inches, linocut.Originally published: Sunday, 5 April 2009 in the Creative Collective Blog

In the evening of 1st May, I went to opening of a group art show in the Grand Opera House. Two large, dramatic p
aintings on paper (plus one smaller one) should have set the opening mood for the exhibition but, unfortunately, these could only be displayed on the walls of the restaurant at the back of the foyer, so they were easily missed on the initial entry in
to the building (I only discovered them on the way out).It’s a long time since I have been in the Opera House but, on inquiry, I was di
rected up the stairs to the second floor. There I was greeted by a young lady who marked me as attending the exhibition by tying a strip of red cloth around my arm and I received a red stamp on the back of my hand, all very suitable for an exhibition entitled, “Passion, Love and Revolution”! I was then shown through a black curtain into a large darkened room, where a short, grainy black and white film was endlessly repeating. Shortly after this, the show was duly opened by the curator of the show, Liam Brendan de Frinse with a few, well-chosen words and his re
ading of a short poem written by another member of Kult Pulp Productions, the group behind the show.Kult Pulp Productions is a bunch of professional artists, some well-established, some just emerging, coming from a wide range of different specialities. They desire, and I quote, to demystify art by “making it more accessible, beautiful, affordable, exciting, fun, different, and above all radical.” One nice little idea, which certainly made it more fun, was the availability of badges, all different, which were available for purchase. The badges were sometimes witty, always decorative, and generally unusual. I liked the badges which, at only £2 each, allowed one to pick up a small, but meaningful souvenir of the exhibition.

The main group of pictures are exhibited in the Phoenix Gallery in the Opera House, so to get there I had to leave the darkened room, cross the landing and into a small corridor towards the front of the building. In the corri
dor outside the gallery were another couple of quirky touches. To the left, a small bag invited one to take a small piece of folded paper from it and to follo
w the instructions contained within. To the right, another bag, containing a small nest with some strange looking eggs, hung from a red ribbon.In the Phoenix gallery itself hung about ten pictures, some figurative, some non-figurative. Several pieces appeal to me because of their references to Constructivist art, at the time of the Russian Revolution (before the communists hijacked it). Constructivist art broke new boundaries with regard to graphics and typology. The fact that the paintings were anonymously priced at £500 meant that the paintings were affordable as well as potentially a good investment (work by some of the participating artists normally sell at well above this price).
At this stage I am going to digress somewhat. I am going to live dangerously and venture in some detail into one of the pictures that I particularly liked (which is not to say that my understanding of the painting is at all the same as that intended by the artist).
After Ché Guevara’s violent death in Bolivia, in 1967, he became something of a cult figure for students in particular (who were suitably distanced from the reality of violence and death in South America). The reference to “dissidents” gives the painting – possibly – a reference to modern day politics in N. Ireland. The word “questionmark” written out in full, rather than as a conventional question mark symbol, adds another little element, indicating – perhaps – that the statement has to be read visually, rather than literally. The use of stencil for the lettering, plus the deliberate distressing of the writing and of the surface – which makes it look ancient – gives another little twist, distancing the statement in time, even when other aspects touch it with a sense of the immediate. The little red star, like a signature, is the only element of bright colour, dragging the view down to the bottom right. Finally, a shiny black border, like the black border around an old-fashion funeral notice. What does it all mean? I suspect that you are being invited to weigh the elements for yourself, before you decide if it really means anything or if it is simply meant to puzzle you and to make you think! In any case, I found it an interesting piece.Sunday, August 16, 2009
New studio space at Studio 23
Sunday, June 28, 2009
Go Figurative
Sunday, March 29, 2009
Exhibition at the Canvas Gallery, 76 Stranmillis Road, Belfast
On Thursday evening of the 26th March I went to the opening of a group art exhibition at the Canvas Gallery, in Belfast, as I know one of the participating artists, Andrew Cranley (he has an art studio on the same premises as I do, at Studio 23). The gallery was crowded and there was an excellent atmosphere. The five participating artists were very different in their style of work, which helped to make it an exciting exhibition, but – for me – the most interesting work was that by Andrew.What I find particularly interesting is his vibrant use of colour. The backgrounds tend to be made up from dabs and streaks of brightly coloured paint, with a layer of contrasting colour underneath, which gives a sense of movement to the paintings as a whole. Figures are painted much more broadly, which gives them a solidity which makes them stand out from the background. They tend to be static, frozen in a moment of time, while the surroundings shimmer and move around them. The result is a dream-like, magical quality in the paintings as a whole.
Andrew, in front of one of his paintings.
Thursday, February 26, 2009
"Sunset and Twilight", series of paintings
"Sunset, Rath near Comber", February 29.
Oils on canvas, 30cm x 25cm.
The first of the series has been completed. I have about six others already started and I am making good progress on them. Working in a proper studio makes a massive difference to me, so more in the series should be finished soon.
Saturday, February 14, 2009
A new series of paintings
Being in the new studio is proving to be a considerable stimulus for my work. I still have a number of older paintings that I have to finish, but I have decided to primarily concentrate on a new series, all sunset and twilight scenes. My most recent paintings have nearly all been in a style I term "Experiential Realism", because I felt that my first priority had to be to "ground" myself and my art by working primarily from observation for a while. However, my original way of working had drawn on my imagination and unconscious mind for source material. This is still very important to me. If you like, they can be seen as two sides of the same coin. my internal world and my external one, both equally vital to my art. Twilight has always been considered a very unsettling period, neither day nor night, when anything could happen. It seems to me to perfectly symbolise my own need to balance and intertwine my external and internal realities. My intention is to put together a major exhibition of the series when it is completed (venue, as yet, unknown). I'll use this blog as a means of reporting on progress.
Sunday, January 25, 2009
Moving into a new studio
Sunday, September 21, 2008
An Art Teacher’s Memento Mori
The original “Memento Mori” paintings were also known as “Vanitas” (from the Biblical quote, “Vanity, vanity, all is vanity.” They were intended to be a reminder that all the glories and riches of this world are transitory, and so you should prepare yourself for death and the after-life to come.
One day I was discussing still-life paintings with a class and made a reference to “Vanitas” paintings. To make it more relevant to them, I made a point that the same idea could be applied to any point of transition, such as from school life, as a pupil, to independent life, as an adult. A still-life life along these lines could comprise items such as school books, uniform, awards for achievement at school, etc. The intention of the painting would be to point out that,eventually, all the things to to with school would be behind them and there is a life as an adult to look forward to.
Having now left my teaching career behind me, I decided to apply the same idea to my own life. This “Memento Mori” is thus about the “death” of my own teaching career and a reminder that the things that I thought of as important then are now behind me and that I should look forward to my new career as an independent artist. It is not all negative though, as it is also a celebration of many things that I achieved as a teacher and of the excellent work produced by many of my pupils.
Sunday, June 15, 2008
A General Manifesto for Experiential Realism
- Uses their skill to recreate the actuality of what the eyes can see.
- Renders everyday places, characters, situations, dilemmas, and objects, all in verisimilitude, as being of interest and importance.
- Experiential Realism is not a label to be put on just any painting based on observation. Specifically, it is used to declare that the painting is important and relevant as a documentation of a place and situation. It lays claim to a particular form of “truth” as having been recorded and declares it as having value.
Of these, it is the first two that make a direct connection with traditional Realism. However, I think that it is the stress of the next two which marks the difference between Realism and Experiential Realism. In some ways it, nudges Realism (just a little) towards Expressionism.
The earlier forms of Realism, Social Realism, etc, made a form of political (with small “p”) statement. For example, one major point behind the original Realist Art Movement was to say that great art was not necessarily about “major” people or events. It claimed that a great painting did not have to depict a king or noble lord or even people of wealth and influence (for example, Courbet’s, “Burial at Ornans”. In other words, Realism was a reaction against the prevailing art of the time. From this, I reason that, if Experiential Realism is to have any real importance, it must also be seen in the context of being a reaction to the prevailing art of our time.
There is presently a dichotomy in the important means of visual communication. The most pervasive form of visual communication is through photography in all its forms. But, because the images are almost infinitely reproducible (especially now that most photography is digital), whilst the image may be highly esteemed, the means of reproduction has almost none. Films can win Academy Awards and can make the owners of the reproduction rights rich, but the individual video or DVD copy of the film has negligible value. It is only the experience of watching the film that is considered to be important. The DVD or video artefact is merely a convenient form of enabling this experience. On the other side of the split is the fine art object, a painting or sculpture. The experience of viewing the object may be highly valued, but the experience can normally only be gained by visiting the one example of the work and, because of this, the object itself may become worth a great deal of money. Hence a Vincent Van Gogh painting of sunflowers becomes worth millions of pounds in the present day art market.
In 1812 Jacques-Louis David painted the Emperor Napoleon, one of the top celebrities of his day, in his study. If it ever came on the market, the painting would now be worth a great deal of money. Present day celebrities, are recorded in film, usually shown on TV, and in photographs, usually published in magazines. A photograph cut from a magazine is worth very little. If a celebrity hired an artist to paint their portrait, the portrait would be worth rather more but would probably only be seen by a very few people. The fine art object which becomes worth a great deal of money does not normally now rely on portraying a celebrity, rather it relies on providing a unique primary experience which can be gained only by visiting the object (and/or a vicarious second-hand experience which can be got from the popular media, usually discussing how ridiculous it is that the object is valued/cost such a great deal of money, e.g., the crack in the floor of the Tate Modern or Damian Hurst's diamond-coated skull).
I would see Experiential Realism as closing this gap. It does not mean that other forms of art are “wrong” or worthless, but it is art about normal, average places and people. And it is for normal, average people. To appreciate it, a specialized art education is not required, just some visual sensitivity and awareness. It cannot be produced cheaply, because it is time and skill intensive, but neither is it unaffordable. Hopefully, it will also be of such a quality that the viewer will return to it again and again and still discover new aspects of the work – for that is what differentiates it from a mass produced image where only the straight-forward perception of the image is important.
Experiential Realism is also a “Modern” art – and will continue to be so. The Modernism comes from the fact that the artist will always be an artist of their own time, painting the things of their own time. In its own way, each painting is an historical document, because, working within the strengths and weaknesses of the medium, it records the truth of a place and situation.
Sunday, March 23, 2008
A bit more towards a General Manifesto of Experiential Realism
Take the word "Realism", for a start. Realism links up with previous Realist art movements. According to Wikipedia, "Realism is a visual art style that depicts the actuality of what the eyes can see. Realists render everyday characters, situations, dilemmas, and objects, all in verisimiltude. They tend to discard theatrical drama, lofty subjects and classical forms in favor of commonplace themes." It also states, "Gustave Courbet is credited with coining the term, which pins "Realism" (capital R) down to the 19th century. However, realism (without the capital) links with "realistic", which now links up with every artist who as ever depicted something which looks like the "real" world! And this is far too broad a definition to be useful.
"Realism is a visual art style that depicts the actuality of what the eyes can see."
This, at least, is of some use. The advantage here is that when the content of the picture depicts - or appears to depict - the real world, the the artist is using a visual language with which most people are familiar. It makes the artwork instantly accessible to the majority of people, not just a few, specialist, "art trained" connoisseurs. I want my work to be accessible to the majority, not just a tiny proportion of the population. So I can use this to make up a clause:
"Experiential Realism depicts the actuality of what the eyes can see."
However, note the use of the word "depicts". An artist uses paint, reality uses real light, real trees, real grass, etc. So an artist has to use his skill and knowledge of his medium to persuade the viewer that what he is painting really exists. I would go slightly further. If an artist paints an apple and the viewer sees a painting of an apple, then the artist has failed. When the viewer looks at the picture and sees an apple, then the artist has succeeded! The medium is not the message, merely the means of transmitting it.
So I think that the clause can become:
"The Experiential Realist artist uses their skill to represent the actuality of what the eyes can see."
The Realist art movement of the 19th century also links up with a number of other "Realisms", which are worth looking at as part of a general search for enlightenment. Note, "Realists render everyday characters, situations, dilemmas, and objects, all in verisimiltude." This is something I have a lot of sympathy with. It also links up with "Social Realism" and "Socialist Realism" (which was more specifically linked to Communism). However, both Social and Socialist Realism were linked to particular political aims and ideals. For my own part, in depicting everday places and events I have no motive other than I think that they are worth celebrating. So if I was to use this part of the definition of Realism as another clause, I think that it must become:
"The Experiential Realist renders everyday places, characters, situations, dilemmas, and objects, all in verisimilitude, as being of interest and importance."
Note that this definition does not exclude the painter of the natural landscape. I enjoy - occasionally - the world of nature. But as a painter, I am more more interested in the way that people interact with their environment! That is just my personal bias, so it has no part in a general definition.
"They (Realists) tend to discard theatrical drama, lofty subjects and classical forms in favor of commonplace themes." Classical Realism is a late 20th century art movement which placed "a high value upon skill and beauty, combining elements of 19th century neoclassicism and realism. My problem with this movement is not that I decry skill, but that the classical style makes you too aware of it. Hence the skill, rather than the subject, becomes the message. It is the same problem as the one that I have with Photorealism. Also the "high value" placed on "beauty" means, to my mind, the acceptance of pre-existing ideals of beauty. I want to challenge the viewer to see beauty where they might not always have previously considered it to exist, frequently in the ordinary and mundane. So it might be fair to add the following:
"The Experiential Realist finds and depicts beauty through their own experience."
Another art movement worth considering is "Magic Realism". In some ways, René Magritte is a good representative of this style. The paintings are incredibly realistic - at least, at first glance - but then involve surrealist/magical/mystical elements. The bit which I find useful is the notion of a mystical or transcendental element. I do not feel any need to introduce incongruous elements into my paintings of the Experiential Realist type. For me, the magic is in my own awareness of the original scene or situation and in my attempt to transmit this to the viewer. But I am not sure that, as yet, I can define a clause to properly express this! However, perhaps it is possible to say that:
"The Experiential Realist allows their awareness of the situation and circumstances of the subject to influence their perceptions and the way that they expresses them."
By this I mean the sort of thing that I wrote about some time ago, in my blog, " Thinking about Painting", the manner in which we "scan" a scene, focusing on different things at different times. Things that we pay particular attention to can appear brighter and sharper, etc.
In all, I appear to have ended up with four clauses for the General Manifesto that I think I can stand by:
The Experiential Realist:
- Uses their skill to represent the actuality of what the eyes can see.
- Renders everyday places, characters, situations, dilemmas, and objects, all in verisimilitude, as being of interest and importance.
- Finds and depicts beauty (and ugliness) through their own experience.
- Allows their awareness of the situation and circumstances of the subject to influence their perceptions and the way that they expresses them.
Sunday, March 16, 2008
Towards a General Manifesto of Experiential Realism
In order to do this, I am going to start with what I have already written, expand and clarify it, as best I can. It is, perhaps, easiest to start with the negatives. I wrote:
I reject:
Art as decoration, as wallpaper.
I remember watching an interior decoration programme, I think that it was called “60 Minute Makeover”. The team needed something to add a splash of colour to a wall, something which would match the furniture and the rest of the colour scheme. Someone took a blank canvas, splashed some paint on it to form an abstract pattern and, voilà, instant piece of Abstract Expressionism - which matched the wall perfectly! This may be rather an extreme example, but a lot of people do buy art because it will match in with their décor. It may be rather arrogant of me, but I want more for my art than that!
The possession of art as a means of establishing intellectual status.
I am not opposed to the various other movements of modern art, such as Conceptual Art, Minimal Art, Post-Modernism, etc., as such. However, I am left with the uncomfortable feeling (hopefully untrue) that many of the purchasers of such work do so to establish, at least in their own minds, their status as intellectual beings, capable of the superior aesthetic understanding required to appreciate such work. I believe that the only genuine reason for purchasing art should be the depth of the feeling that the piece evokes in the prospective purchaser. Provided that such depth of response is present, the type of the artwork is immaterial.
The Media as the Message and The display of skill as the purpose of art.
In the end, I decided to lump these two together. I suppose that I was very much thinking of the Photo-Realist and Super-Realist art movements. There is a good example by Richard Estes online.
“Diner”, (1971) Oil on canvas, 40 1/8 x 50 in. (101.7 x 126.8 cm.) It is of course, beautifully painted! But I find myself asking, what would be the difference between this and a photograph produced to the same scale (if one such a photograph existed)? It does not seem there could not be that much difference, since the apparent object was to paint in a photographic manner. Therefore the value of the painting – as art – had to be in the fact that the medium was changed from photography to painting. In other words, this was the painting skill itself being presented as art. It could also be said that, in this case, the media, paint, was the message. Looking at the painting, I do not find myself interested in the place represented, so much as the means by which it represented! I am distracted by the quality of the painting!
The idea as art.
Essentially, this is Conceptual Art, but also the work of artists like Damien Hirst. I would consider his diamond covered skull, titled “For the Love of God” to be in the same vein as the Dadist Marcel Duchamp's “Fountain”. Duchamp's piece was a ready-made urinal which he elevated to art by signing it “R. Mutt”. Damien Hirst's skull was a ready made skull, which he elevated to art by having it covered in diamonds! Duchamp mocked the establishment by the cheapness, in both price and effort, of his “readymade”, Damien Hirst mocks it by intrinsic value of the diamonds with which he decorates his own “ready made”. Duchamp was outside the Art Establishment looking in, Damien Hirst is inside the Art Establishment looking out. In some ways, complete opposites, but on the same line! However, the most important part of both items is the idea behind them.
Other people's conventions of beauty and ugliness.
I think that a large part of the value of any creative person is their individual viewpoint. So what I mean by this is that every artist has to find out for themselves what they consider to be beautiful or ugly. Truly original work makes new conventions, rather than simply repeats old ones.
I have one major problem with all the points that I have listed above (even though I believe them to be valid) – and that is their very negativity! In the end, I think that it is more important to know what an Art Movement is for, rather than what it is against. So I hope to explore this next week.
Saturday, March 08, 2008
My Art - A Personal Manifesto for Experiential Realism
For some time I have been trying to form my own ideas about the “why” of art, the role of art in today's world. Then I realised that this was far too big a question for me, since art covers such a multitude of activities and fulfils an important role in such varied circumstances. In the end, I decided that the question I needed to answer was, “Why my art?” What is it that I am trying to do, what is it that I think of as being important and what do I reject.
In a previous attempt (18th, February, 2007, to be exact) to understand my own art, I considered the way we look at things. We do not see objects and scenes in the rigid way that a camera records them. We move our heads (and we have two eyes, giving us stereo vision, which means that sometimes one eye can see what the other can not), our eyes can appreciate a much greater range of colours and shades than a camera normally records and we look at different parts at different times, mentally blending our observations into the one perception.
Although not intentionally distorting what I am seeing, when painting I quite automatically incorporate this way of viewing into the result. Perspective - whilst appearing to be essentially correct - will be "adapted" so that vertical lines may no longer be precisely vertical, angles may change to make the view more dramatic or to reveal a greater area (as from a different viewing point). One of the rules of human observation is that one "notices" more that which one is interested in, so colours can appear more vivid and objects larger! Everything one is interested in is in focus because one automatically focuses on the part which is being observed. Based on this, I have named the way I work as “Experiential Realism”, meaning that the realism of the painting is tempered and modified by the way that I experience the scene.
The result of this thinking is:
A Personal Manifesto for Experiential Realism
- Art as decoration, as wallpaper.
- The possession of art as a means of establishing intellectual status.
- The media as the message.
- The display of skill as the purpose of art.
- The idea as art.
- Other people's conventions of beauty and ugliness.
I embrace:
- Art as the conveyor of meaning.
- Art as a stimulus to feeling and emotion.
- The use of the illusion of depth in painting.
- Depth of meaning in art.
- Art as a teller of stories.
- The beauty that I perceive and experience, without reference to the strictures of others.
- I embrace the beauty of the ordinary, the every-day activities of people in their everyday surroundings, the beauty of the ordinary street, the ordinary house, the ordinary shop.
- I embrace the portrayal of landscape as it is, part natural, part man-made.
- I embrace the portrayal of the world of today as it is, a mixture of old and new.
Thomas Spencer.
In art history, Realism was a late 19th century art movement which was concerned with the accurate and apparently objective description of the ordinary, observable world. The Realists attempted to depict the lives and appearance of ordinary people. Social Realism developed from this, in the early 20th century, as a movement particularly concerned with depiction of the poor and thus it criticised the social environment that caused the poverty and misery. Essentially, whatever their value as works of art, Social Realism was a form of propaganda endeavouring to change social attitudes. The original Realists were also propagating a view, although a rather simpler one, that the lives of ordinary people were just as suitable a subject for major works of art as the lives of the rich and powerful.
Both were reactions to prevailing viewpoints, as is my own. My point is that the realistic depiction of every day life and places is still worthy of depiction in serious works of art. It is not simply the domain of the hobbyist and the part-time painter. And has certainly not been made defunct by the advent of photography! However, I think that such painting has to rise above mere mechanical recording, which is why I prefer the term, "Experiential Realism", as referring to my type of art. My depictions are influenced by my experience of the scene and this is determined by both my physical and mental characteristics.
Nb: This Manifesto should not be taken as meaning that I consider other types of art as necessarily unimportant and unable to fulfil important functions – or even that I cannot appreciate them! Just that they are not important to me, within the context of my own work and intentions.
Thursday, February 14, 2008
Downpatrick Exhibition
Because of the need to get my paintings ready in time, I went for producing five small landscapes. They were quite successful (and I am pleased with them), but the exhibition made me aware of how many others are producing work in a similar format. I think that I need the larger formats in order to stand out. Also, paintings of towns and buildings are relatively rare, so I think that my paintings of town scenes also stand out for that reason.
The more that I see work of local artists, the more convinced I become that the truly memorable work is nothing to do with either skill or technique. It seems to me that most of the work which has reached the history books has done so because it encapsulated something personal about the artist's life and times. Much of the work I see is attractive, some of it is highly skilled, but I am not convinced that it rises above the decorative. It is not that I am knocking decorative work as such, but I feel the need for something more.




